It is time for me to weigh in on
the tragic events that we experienced both in Newtown, Connecticut, and Rochester, New York in those days before Christmas, and the
national dialogue that has since been brought forth regarding how we can
prevent such things from happening again.
It is not as much the loss of
twenty-some innocent lives that bothers us; everyone will die of something. And
unfortunately, children die every day. It is not just the great aching loss felt by
their families and community that causes us to mourn. In fact, how different
would be our response if they had died in a school bus crash instead? No, what
bothers us more than this is the blatant immorality of the senseless act that
took them. We presume that these kindergarteners were pre-accountability
innocents and they are now with their heavenly Father. Yet we deplore the
repulsive morally devoid act that took them from us.
And as if this were not enough,
within a few days there came another
senseless, morally repulsive act in Rochester, New York, in which firefighters
were lured to their deaths for no apparent reason by a murderer lying in wait
for their arrival at a fire he had set.
This has brought about a national,
perhaps even international dialogue about gun control. This is probably
appropriate. Yet we seem once again to be more willing to restrict the
instruments of this immoral violence than to face the immorality itself.
After the tragedy at Newtown Connecticut,
and the other in New York, it seems that we as a nation are looking within
ourselves for a solution. We are quickly ready to penalize the honest people
for what evil people have done. Because we have failed to recognize that evil
exists and that we believe that we are all good, we do not understand evil when
it manifests itself.
It is not the duck hunters or the
deer hunters or the squirrel hunters of this world who are committing these
acts of immoral violence with their guns. It is the James Holmeses and the Adam
Lanzas and the Dylan Klebolds and the William Spanglers who commit these acts,
but we have all had a part in creating the society in which has brought them
forth.
Have you noticed the recurrence
of the word “immoral” in this writing? I believe that our nation has lost its
moral compass. While for a long time I have had a problem with the notion that
we should expect unbelievers to behave like believers, the fact remains that this
nation used to subscribe to what we call the Judeo-Christian ethic. The superior aspect of this was that we
looked to something (Someone) higher than ourselves for our moral standard. Since
abandoning this Judeo-Christian ethic, we have adopted a morality that looks
within ourselves for our standard and our morality now is about what seems
right to each of us. I do not doubt that in some twisted way, all of the above
named persons believed that what they did was right (or at least that it was
not truly wrong).
I do not have all the answers
about how to fix this problem which our nation is facing, but I am sure that
God does. I would, however, like to offer a couple of suggestions based on
Jesus’ reaction to a similar incident in His time:
“About this time Jesus was
informed that Pilate had murdered some people from Galilee as they were
offering sacrifices at the Temple. “Do you think those Galileans were
worse sinners than all the other people from Galilee?” Jesus asked. “Is that
why they suffered? Not at all! And you will perish, too, unless you repent
of your sins and turn to God.” Luke
13:1-3 NLT
Just as the people that Jesus
talked about did not die for their own sins, but because of Pilate’s sin, so
the twenty-seven who died at Newtown died, not because of their own sin but the
sin of Adam Lanza. The simple meaning that I take away from Jesus’ words is
that we as a nation need to turn to God (yes, I left out the word “repent” as
it is almost universally misunderstood in modern times. We will talk about that
at a later time). We need to ask His protection. We need to follow His ways and
we need to bring His guidance into our decision making process. Instead of
trying to put a muzzle on His spokespersons we need to let them speak out and
we need to listen to what they say. If we do these things I think we will have
made a good start in our journey toward finding that solution to our moral dilemma.
Thanks for sharing this moment
with me today.